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Auraldiversities III

Session One: Against Sonic Certitude

Abolitionary Listening: Propositions & Questions

Carson Cole Arthur . Dr. Petero Kalulé . AM Kanngieser

Date: Wednesday 18 January 2023 Time: 12pm – 1pm

In this online session we shall read ‘Abolitionary Listening: Propositions & Questions’, a co-authored text that imagines a listening that is not proscriptive and calculative but unconditional and intervallic. Following this reading and refrain, we strain the limits of listening. This is an invitation for us to surrender to which we cannot understand and ‘hear’.

Discography to accompany reading:

Ayler, Albert. (Albert Ayler Trio). Spiritual Unity. ESP-DISK, 1964.

Carter, Betty. ‘Open the Door’ from Inside Betty Carter. Capitol Records, 1964.

Codou Sène, Yandé and N’Dour, Youssou. Gainde – Voices From the Heart of Africa, WDR, 1995.

Holiday, Billie. ‘Don’t Explain’ from The Lady Sings. Decca Records, 1956.

Taylor, Cecil. ‘This was Nearly Mine’ from The World of Cecil Taylor. Candid, 1960.

NB. Where possible, please read through the text, and listen to these works before the session.

Biographies:

Dr Petero Kalulé is a poet, composer, and lecturer in law (School of Law and Social Sciences) at London South Bank University. Their work attends to issues such as the aesthetics of regulation, Black poetics and law, critical criminology, law and abolition. They are trying to write a book on law, technology, and incalculability.

AM Kanngieser is a geographer and MSCA Senior Research Fellow in GeoHumanities at Royal Holloway, University of London. Their current projects amplify movements for self-determination in relation to ongoing colonisation through resource extraction, environmental racism and ecological disaster in Oceania. They are the author of Experimental Politics and the Making of Worlds (2013), Between Sound and Silence: Listening toward Environmental Relations (forthcoming), and have published in interdisciplinary journals including South Atlantic Quarterly, Progress in Human Geography and Environment and Planning D. See http://amkanngieser.com.

Carson Cole Arthur is a PhD candidate in Criminology. His research interests include state racial violence, inquests, accountability, and testimony. He also writes cultural criticism. His work has been published in the Crime, Media, Culture, Third Text Online, Paletten, and Foam.

Image Credit: Carson Cole Arthur. Used with permission.

This programme is supported with funding from: Consortium for the Humanities and Arts South-East England (CHASE) – Cohort Development Fund (CDF)

Our second online session will be with Edward George on 25th January, 12-1pm (GMT). Free to attend. Book now.

Our third online session will be with Nisha Ramayya and James Goodwin, 3rd February, 12-1pm (GMT). Free to attend. Booking TBA.


AuralDiversities:

An interdisciplinary programme addressing the ‘auraldiverse turn’ in Arts and Humanities research and theory, questioning how and what we hear, what we listen to and why, as situated within our contemporary milieu and its associated crises.

These multimodal sessions trouble accepted norms in audio technology, sound culture and Western epistemologies and question the extent of human perception, our relation in and through the vibratory world, and whether hearing and listening is ever an individual act.

Entanglement Sessions:

By troubling assumptions around a distinct locus for hearing, and the notion of a presumed “singular” or discrete listener, we come to discern a colonisation of the senses, and prickle at arbitrary classifications that categorise and define into a certitute of disconnection. Working outside the assumption of hearing as “individualised” in the sense of separation, and instead vibrating towards the perceived individual’s hearing as necessarily co-constituted and sympoietic, we sit with the notion of hearing and listening as always with…


Session Two: Gathering Place

Towards Listening Dub and Memory

Edward George

Date: Wednesday 25 January 2023 Time: 12pm – 1pm

In this online session, George will speak on listening, dub, and memory, and will reference both his The Strangeness of Dub (Morley Radio) and Sound of Music (Threads Radio) shows.

Biography:

Edward George is a writer, broadcaster and photographer. A founder of Black Audio Film Collective, George wrote and presented the ground-breaking science fiction documentary Last Angel of History. He hosts Sound of Music (Threads Radio), and Kuduro – Electronic Music of Angola (Counterflows/NTS). George’s series The Strangeness of Dub (Morley Radio) dives into reggae, dub, versions and versioning, drawing on critical theory, social history, and a deep and a wide cross-genre musical selection. The series will form the basis of a book. George’s completed, yet-to-be published photo-poetry book, Dub Housing, forges a relation between photography, architecture and dub against the backdrop of the Covid pandemic. Recent work includes Genealogies of Rock Against Racism, a live broadcast of The Strangeness of Dub at London’s Barbican Centre and The Strangeness of Jazz, a live presentation at London’s Cafe Oto.

This programme is supported with funding from: Consortium for the Humanities and Arts South-East England (CHASE) – Cohort Development Fund (CDF)

Our first online session will be with Carson Cole Arthur, Dr. Petero Kalulé and AM Kanngieser, 18th January, 12-1pm (GMT). Free to attend. Book now.

Our third online session will be with Nisha Ramayya and James Goodwin, 3rd February, 12-1pm (GMT). Free to attend. Booking TBA.

Biog:

Edward George is a writer, broadcaster and photographer. A founder of Black Audio Film Collective, George wrote and presented the ground-breaking science fiction documentary Last Angel of History. He hosts Sound of Music (Threads Radio), and Kuduro – Electronic Music of Angola (Counterflows/NTS). George’s series The Strangeness of Dub (Morley Radio) dives into reggae, dub, versions and versioning, drawing on critical theory, social history, and a deep and a wide cross-genre musical selection. The series will form the basis of a book. George’s completed, yet-to-be published photo-poetry book, Dub Housing, forges a relation between photography, architecture and dub against the backdrop of the Covid pandemic. Recent work includes Genealogies of Rock Against Racism, a live broadcast of The Strangeness of Dub at London’s Barbican Centre. Forthcoming projects include The Strangeness of Jazz, a live presentation at London’s Cafe Oto.

Session Details:

The event will taking in listening, dub, and memory, with reference to both George’s Strangeness of Dub and Sound of Music shows.


Session Three: James Goodwin and Nisha Ramayya

[Poetry and poetics workshop]

Features some pre-sessional reading (recommended not mandatory)

03 February 2023 | 12-1pm GMT (online)

Reservation: email helenfrosi@mac.com

Biog:

James Goodwin is a poet currently researching for his thesis on the blacksociopoetics of marronage, breath, sacrality and emanation. His pamphlet, aspects caught in the headspace we’re in: composition for friends, was published by Face Press; and his debut book, Fleshed Out For All The Corners Of The Slip, was published by the87press in 2021. He serves on the Editorial Advisory Board for the Journal of British and Irish Innovative Poetry.


Auraldiversites III:

Space . Place . Confluence . Entanglement 

Overview:

An interdisciplinary programme addressing the ‘auraldiverse turn’ in Arts and Humanities research and theory, questioning how and what we hear, what we listen to and why, as situated within our contemporary milieu and its associated crises.

These multimodal sessions trouble accepted norms in audio technology, sound culture and Western epistemologies and question the extent of human perception, our relation in and through the vibratory world, and whether hearing is ever an individual act.

Featuring: talks and discussions, Q&As, masterclasses, hands-on workshops, field-work, communal listenings, slow readings and a multi-speaker concert.

Entanglement

Sessions one – three:

“By troubling assumptions around a distinct locus for hearing, and the notion of a presumed “singular” or discrete listener, we come to discern a colonisation of the senses, and prickle at arbitrary classifications that categorise and define into a certitute of disconnection. Working outside the assumption of hearing as “individualised” in the sense of separation, and instead vibrating towards the perceived individual’s hearing as necessarily co-constituted and sympoietic, we sit with the notion of hearing and listening as always with…”

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